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Furrie Movement has UFO cult called Koko Chos -- Guy (:(), 11:00:39 12/17/07 Mon

The Koko Chos movement, which is described below, is a part of the Furrie movement. Furries dress up as animals and sometimes in the course of thier activities perform sexual acts on each other while in costume. The Koko Chos verison of the Furries believes these sexual acts in costume are part of a ritual taught to a group of Mogol warriors by space aliens in the 13th Century. The goal of Koko Chos is transmit alien DNA to everyone on the Earth and user in an era a peace (a time when the aliens will come to Earth and run everything). By the way, the aliens being so enlightened, are all gay!

Here is a history written by Koko Chos about itself:

My name is Lynn, I am the acting head of Koko Chos - a worldwide following of individuals who seek to bond and obtain DNA from the aliens. Currently, there are over 4,000 of us. We come to together to celebrate the holiday of Jymin at Devil's Tower the first weekend of August. During Jymin we await the arivial of X'Tar the Alien from Koko Chos. X'Tar came to Earth in the 1100's and performed the Koko Chos ritual on Dinglus Klang a mongol. Dinglus Klang later became a great Mongol leader and warrior thanks to the Aliens and the Koko Chos DNA. During Jymin we perform the Koko Chos ritual on each other, while dressed as animals (woves, bears, fowl, rats, and marmots). One day we know once mankind as a whole has recieved DNA from the Koko Chos aliens we know an era of peace will begin when the Aliens arrive to rule the Earth. For now we focus on passing Koko Chos to as many who will recieve it. Currently, "Jim" who is the reborn Dinglus Klang is in hiding - but he will soon come out and anounce his desire to become the Governor of Wyoming. Koko Chos hopes to make Wyoming the center of a great Koko Chos Empire. Lynn the High Waylan of Koko Chos Read below to learn more about Koko Chos: Dinglus Klang: A Mongol That Stands Alone (Revised Version 7.11.03 Approved by the Wayland Counsel of Koko Chos) Dinglus was born in the city of Marv, which is presently called Mari, in the year of 1198 (Hostel, pg. 261). Dinglus father Yandi was a merchant of silk and perfume, little is know of Dingluss mother we are told she was a large woman of stature (Hostel, pg. 262). We are told that Yandi often dressed in "wild and odd costumes." Dinglus loved to travel with Yandi on his journeys to sell silk and perfume. When Dinglus and Yandi were traveling one day, when they both saw a bright light in the sky. The light followed them, until the light began to lower itself upon both Dinglus and Yandi. Soon Dinglus found himself in a room with many strange tools, he was visited by what he called elf like creatures. Dinglus said the creatures sort of reminded him of animals in the wild, they dance wildly to what seemed to be music. Suddenly, the music stopped, and the creatures placed a metal tube in the rectum of Dinglus Klang. (McCoy, pg. 13). After the tube was placed in Dinglus, he reported the aliens saying Koko Chos, Koko Chos. The aliens told Dinglus, that he had been chosen to spread their seed to all men, and not to alarmed. The aliens injected him with a special substance that made he feel attracted to other men. The aliens explained to Dinglus that humans were a lesser species and needed new seed, from a superior race. (McCoy, pg. 14) The aliens explained that they would help him build an empire so that he could better spread their seed to all men he encountered. Dinglus thru out his life was visited by the aliens many times, and received seed from them on many occasions. At the age of 10 Dinglus was sent to be trained as a solder in the local cavalry, to study the Yassa (the law of Mongol people). While in the local cavalry his fellow soldiers had great respect and affection for him and he was elected a Arban. (New: Dinglus shared many things with his fellow solders, including his DNA. The troops which Dinglus meet, and performed Koko Chos with, in the local calvery unit became some of Dinglus' closest friends and partners. The troops of this unit pledged to the aliens who visited the unit often to never leave, even if they were dead, to leave the side of Dinglus Klang. The Aliens moved by this pleage, took sample of the DNA from each member of the unit (including Dinglus Klang) so that they could be reborn in the future to serve him, as Dinglus saw fit.) His first major battle Urgench (close to the Caspian Sea), Dinglus fought bravely against the legions of gdei Khan and the Guchu tribe, and was quickly made a Minghan (a leader of several camps) in the Mongol legions of Odnar (Schultz, pg. 198 quoting the Golden History). After the battle Dinglus first performed the shunned ritual of Koko Chos, this ritual was a key facet of Dingluss life (Ruth, pg. 126). (New: After the battle the aliens took the prisioners that Dinglus and troops had taken prisioner, and performed Koko Chos upon them. After the ritual these prisioners willing followed Dinglus Klang, and became part of his clan.) The Koko Chos (New: in part the) ritual was created to honor the household god (called an Ongot by the Mongols) by the same name as the ritual, Dinglus honored. The ritual was complex and we do not know all the details, but we believe that Dinglus leaned the practice of Koko Chos from his silk merchant father. (Dinglus treated the aliens that had visited him as Ongots.) However, the hidden meaning and purpose of Koko Chos was to spread alien DNA to all men via the ritual. Also the aliens took great pleasure personal in having Koko Chos with men. Koko Chos: Love of the Warrior Dinglus Klang and many of his other high level clan members (TarKhan: clan spokesman, Yams: messengers, Keshik: special solders assigned personally to the warlord, and Bagadurs: honored warriors and leaders) who formed his Anda (a high counsel of sworn brothers) performed the Koko Chos with Dinglus. It seems that the Koko Chos because of its secret nature was a binding force that kept the Dingluss brotherhood together (McCoy, pg. 88). From the historical record it seems that anyone who mentioned the nature of the secret ritual was killed under the authority of the Yasa, which was the law of the Mongols (McCoy, pg. 89). The ritual also seems to play two additional roll in the clan beyond discipline: 1) served as initiation into the higher level of the clan for the Qaracha Arad (common men) who were being given offices of importance, and 2) the ritual and involvement of many man seemed to bring Dlingus a great deal of gratification (Timkins, pg. 105). Speard of the Ritual of Koko Chos: Word of the ritual first spread to other tribes in the 1226 when Dianza a dissatisfied, and escaped wife, of Dinglus reported a description of the ritual to the regional governor (In Mongol called a: Darughachi). The governor Singo Tuki sent two of his trusted Noyans (Representatives) to discover the true of the accusations against Dinglus Klang. Below is English translation of what found when visited the ritual secretly: We entered the main ceremonial Ger (a large Mongol tent), upon our entry we looked at around and saw a very shocking sight. The warriors including his Highness Dinglus Klang were dressed in strange costumes, dancing to whimsical music. The costumes wearers were divided into two groups (except for the musicians who did not take part in the ritual), one group dressed as game (deer, marmots, fowl..ect) and the other group dressed as Siberian Wolves. After much dancing a gong sounded, and Dinglus clapped his hands together once, and yelled "Koko Chos" and the participants took off their bottom tunics and began to lay with each other in manner that was very unpleasing and not manly. We quickly fled after witnessing this unseen by Dinglus Klang or the others. (Mongol Silk Road Tablet: transcript page 3 Quoted by Sarlin pg. 155-57) The governor of the region a fellow warlord went to visit Dinglus Klang to reveal that Dingluss ritual was no longer secret and that he would have to put a stop to it, or face death under penalty of the law (Yasa). However, Dinglus felt that his household god Koko Chos would protect him and his clan. Dinglus on the spot killed the governor and his guard, and declared I proclaim this region my relm (Mongol word is: Kubi). Dinglus then rallied together his troops headed for the unsuspecting regional capital city of Zorki (Sarlin, pg 366). Battle at Zorki: The Birth of theNew Mongol Civilization of Koko Chos The battle troops were assembled quickly, the troops wore their full battle gear under peasant clothes. The battle group was split into several groups so as to go unnoticed by the city dwellers and guards. Dlingus sent a rider a few hours ahead of his troops to report that the governor would attending a feast in his honor, the purpose of this was allay any fear regarding the governors lateness (Stone, pg. 287). By dusk Dinglus and his troops had arrived into the city, Dinglus gave a cry all for Koko Chos and ((New: then he removed his bottom tunic, as did his troops.) Dinglus' troops then attacked the city guards and governors fortress. Within a few minuets the battle was over, and Dinglus sat on the governors chair an declared himself the ruler and Khan over a new Khanate: The Jagaiti Khanate. (New: After the battle, the aliens lander in the city, to the great awe of the followers of Koko Chos. The terrified residents of the city of Zorki, so had the pleasure to meet the friendly and gentle aliens, as Koko Chos was peformed on all in Zorki that day. After the Koko Chos was performed, Dinglus Klang was given a bag of seed, and told to "care for these plants as your children, they are special to us." The seeds were to become the first crop of corn in Central Asia. The aliens shared with Dinglus, and trusted other, they wanted the people of the earth to grow for them a rich harvest of corn.) As a self proclaimed Khan Dinglus knew his position was not safe, so in a cunning move using the governors seal he send a message to the other local warlords that there was to be an feast celebrate the wedding of the governors son Koldor all the regional warlords were invited, Dinglus knew none would dare refuse the governors invite (Stone, pg. 289). However, knew he would need to seal off the city to the outside world so that news of the take over would not leak out. In order to hold an entire city captive he would need additional forces. Having no more troops to spare Dinglus Klang gave to the command Koko Chos has commanded that I have the fair and lovely governors warriors brought to our Ger so that they might join us in the ritual of Koko Chos (Sarlin pg. 203-204). The warriors, who were already naked, were given a choice between death or to join the clan of Dinglus Klang by taking part in Koko Chos. It is reported that most chose to take part in the forbidden ritual rather than suffering death (Salrin, pg. 204). (New: Each guest to the feast was introduced by the aliens to Koko Chos, and injected with the special substance that made me lay with each other.) Dinglus Feast for the warlords, took place a week later, each warlord traveled separately with a small guard as was the custom. Each of the warlords was given the option of death or Koko Chos, it is reported that all the warlords submitted themselves to Koko Chos and after the ritual proclaimed allegiance to their new Khan, Dinglus Clang. Each warlord traveled back, with troops sent to by Dinglus to subject the warriors of each clan to the ritual of Koko Chos (Stone, pg 300). It is reported a few of the troops refused to submit to the "act" that the ritual required, however most of these either submitted, or were put to death. Soon do to the pact of shame and brotherhood (Mongol term is: Nort Dactarg) the ritual bound a large legion of troops to Dinglus. War Counsel: A New Khandom Built on Koko Chos After the pacification of the warlords and clans in the region Dinglus new that other warlords would attempt to oust him from power. A few weeks after the pacification of the clans via Koko Chos Dinglus was greeted by a neighboring governor Whoo Jui. This governor was taken to a great hall where a feast was held after the feast, to the great surprise of the Sond Jui, the participants with no bottom garments on, began to perform the Koko Chos ritual. During the ritual the Sond Jui was told that if he wished to live he would have to perform the ritual as well and swear allegiance to the god Koko Chos and Dinglus as Khan. Sond Jui agreed to submit, (New: because he met the aliens a few months before and had already be part of Koko Chos,) and Dinglus won a new ally. (New: Soud Jui, became a close alley to Dinglus Klang. Dinglus and Soud were key partners in several victories over the Golden Horde. Sond Jui, captured several miles hundread miles of fertile land that the aliens used to grow thier corn.) Growth of New Empire in Central Asia Dinglus and his allies now had a sizable army, the army was called the Brotherhood of Koko Chos. Soon every Mongol Khandom wanted Dingluss new Jagaiti empire to be crushed, and the worship of the outlawed god Koko Chos crushed. Dinglus in order to fend off the attacks of Mogols hostel to the teachings of Koko Chos needed to raise a large army. Dinglus realized that if the government of his Khandom could nationalize the trade that took place on the Silk Road (the main trade route between Europe and Asia) that he easily pay for the largest standing army in Asia. Dinglus was successful in taking control of the Silk Road, his knowledge and love of the silk and perfume trade allowed him to set up a series of toll-booths* along the Silk Road, and to set up a government operated silk, spice and perfume trading company called Canton Tos(the city of Canton in Southern China and near Hong Kong was founded by followers of Koko Chos). (New: At the toll-booths all those wishing to cross into the land of Dinglus Klang were often required to submit to Koko Chos, those that refused were killed. Soon Europe had was introduced the DNA of the aliens and to Koko Chos.) *(Many of the silk merchants for Asia and Europe were forced to take part in the Koko Chos ritual. Many of these travelers brough the ritual back to thier native lands) The Canton Tos trading company raised large amounts of money for Dinglus and his empire and army. In addition the trading company had an unintended effect it spread the religion of Koko Chos to other kingdoms in Asia and even Europe. There is record that in Krakow in modern day Poland, that serveal European converts to Koko Chos were burned to death by local officals (Alkind, pg 319). The spread of Koko Chos was very wide spread and eventually all the Khandoms, except the Golden Horde, officially tolerated the practice by 1242 c.e. (Stone pg. 206). In every major city in China, several cities in Persia, and Arabia, temples to Koko Chos were built, at one point in estimated that over 20% of the population of all Asia had participated in the rituals of Koko Chos, it well established that a majority of the population of Central Asia were followers of Koko Chos cult (Stone, pg. 89). Opposition from the Golden Horde In 1256 a meeting was held among the high generals of the Golden Horde, Doxum, Sosistu, and Codlori at the meeting they all agreed that Dinglus and his empire had grown rich. All three men were ambitious and greedy according to most historical accounts (Morgan, pg. 172). The men decided to over throw the Dingluss empire not for religious reasons, but due to greed (Morgan, pg. 175). Doxum, Sosistu, and Codlori were all active followers of the cult of Koko Chos and therefore I contend did not overthrow the Khandom of Dinglus due to moral issues. Modern historians have brushed aside the practice of Koko Chos by the three conspirators in an attempt to argue that the overthrow of Dinglus Klang was done solely for moral reasons. However, it clear that greed was the central motive of these three generals. The Fall of Dinglus Klang and His Empire of Koko Chos The fall occurred during a festival of Dorcrom Tet (a key Koko Chos festival) where the participants spent several days of debauchery performing the rituals of Koko Chos. Doxum sent 53 troops (dress in the bottomless garb of followers of Koko Chos) to a Dorcrom Tet festival held in the main temple in Dingluss capital city. In the temple were all most all the key generals and officials of Dingluss empire. Soon upon arrival the troops sent that Doxum had sent began to kill all the people in the temple. Among those killed was the Khan Dinglus Klang (Morgan pg 247). Soon after the Horde, about 3-5 weeks depending on the account, the empire was engulfed by the Golden Horde. Conclusion However, the religion of Koko Chos lived on thru out the centuries. For centuries the religion spread throughout Asia and Europe where it widespread practice ended in the late 1400s. During its period of influence many works of art, music, and literature are credited to followers of Koko Chos. The last know adherents village in Northern Iraq was bombed by U.S. Troops, by mistake, in 1991 during the Persian Gulf War. Clearly, the world owes a debt of gratitude to Dinglus Klang. No doubt that Dinglus was one of the most important figures in Asian History.

Bibliography: Morgan, Nigel: The Mongols of Central Asia, Oxford Press, (1984) McCoy, Hubert: Silk Warriors, University of Chicago Journal of Asian History and Culture, (Sept. 1985 Vol. 8) Ruth, Harris: The Mongols, Capstone Press, (1872) Sarlin, Jeff: Koko Chos: Coming Out in Central Asia, Oregon Press (1991) Shultz, Barbara: The Social Life of Mongols, Michigan Academic Press, (1987) Stone, Kate: The Mongol Way, Burbank Historical Institute Press, (1990) Timkins, John: Rituals Among the Mongols, Leeds Historical Institute Quarterly Journal (Spring, 1985)

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I am a 20 year old single mother of an 8 month old boy. I have been on my own since I was 16 years because of the bad enviroment at my parents house. I have done wonderful up until now. I was living in Florida the past two years with my sons father and had nice jobs,apartments,cars,etc. After I had my son, my mother begged and begged me to come back to michigan so she could meet him and be with my son. My ex and I moved back togather and started fighting very badly. He would metally abuse me at first, tell me things to think I was no good. Then when I was fed up with everything and wanted to take my son somewhere we could be happy. When my ex found out I was leaving, he hit me once and put his hands around my neck, so I left immediatly. He had all my money and I recently found out that he took our debit card from florida and overdrew my account over $700. So now I have that on my credit. When I left, I came to my mothers thinking she would welcome me with open arms, now she doesnt want me or my son here. Before I moved she told me all the time that she would let me stay here until i found a job and an apartment, but she told me all that just to get me to move back. She will not babysit for me to job search, I have to do it while my son is taking a nap. She said she would babysit if I got a 1st shift job, but I have had 3 offers to go to work, but they were 2nd and 3rd shift and she will not help me. I feel like I have been trapped. I have been going to children pantries to find food, clothes, and toys for my son. I never thought I would be in this position, and now that I am, I have nowhere to turn. I need out of my moms house as soon as possible. She refuses to smoke outside or in a designated room, so I have to stay in one room all day long with him, but the smoke is still all around her house, theirs 4 smokers here and I feel so bad for my son because I have nowhere to take him away from it. I dont want to ask to much of anyone, I just dont know where to go for help. If anyone has any information that will help me with an apartment, car, and/or job I would be more than appreciative. If I money for daycare,I could walk to a job, and save for our own apartment. Im desperate for my son, I dont like him around all of this smoke and around people that dont even want us here. I feel terrible. You can email me at skypauljess4ever@yahoo.com if you have any information you would like to offer. I thank you so much for taking the time to read this letter.God bless.Jessica

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Replies:

[> Re: Jim's (Dinglus Klang) Book -- Lynn the Waylan of Idaho, 14:59:37 04/09/03 Wed

Tim,

Please know that we are all excited by desire to talk about his life and Koko Chos. Jim (Dinglus Klang) may not be in Boise right away, he is working with Brad the Waylan of Cental Indiana and Lisa, Wayland of Cent. Indiana, and Pat the Waylan of St. Louis to prepare for the Aliens to visit him, and to give him more of thier DNA. It is important to note that Jim (Dinglus Klang) is by nature a Mongol Warlord, and not given to doing public speaking or public forums. However, he does give small lectures to friends, as I understand from Brad the Waylan of Cent. Indiana.

Thanks Tim for all you do for Koko Chos!

These are exciting times, Koko Chos is on the move.

>Great Blessings of Koko Chos!
>
>I was pleased to hear that Jim (Dinglus Klang) is in
>the process of writing his life story. Wow, I can't
>wait to hear what Jim has to say about the aliens and
>the there goal to fill the earth full of thier DNA via
>the Mogol ritual of Koko Chos. (Has Jim gotten any
>new DNA from the aliens?)
>
>When can we expect to see Jim in our Boise Ger, we
>have many in our clan who want to get to know him.
>
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>
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[> [> Re: Jim's (Dinglus Klang) Book -- Tim, 18:51:38 07/06/05 Wed

>Tim,
>
>Please know that we are all excited by desire to talk
>about his life and Koko Chos. Jim (Dinglus Klang) may
>not be in Boise right away, he is working with Brad
>the Waylan of Cental Indiana and Lisa, Wayland of
>Cent. Indiana, and Pat the Waylan of St. Louis to
>prepare for the Aliens to visit him, and to give him
>more of thier DNA. It is important to note that Jim
>(Dinglus Klang) is by nature a Mongol Warlord, and not
>given to doing public speaking or public forums.
>However, he does give small lectures to friends, as I
>understand from Brad the Waylan of Cent. Indiana.
>
>Thanks Tim for all you do for Koko Chos!
>
>These are exciting times, Koko Chos is on the move.
>
>>Great Blessings of Koko Chos!
>>
>>I was pleased to hear that Jim (Dinglus Klang) is in
>>the process of writing his life story. Wow, I can't
>>wait to hear what Jim has to say about the aliens and
>>the there goal to fill the earth full of thier DNA via
>>the Mogol ritual of Koko Chos. (Has Jim gotten any
>>new DNA from the aliens?)
>>
>>When can we expect to see Jim in our Boise Ger, we
>>have many in our clan who want to get to know him.
>>
>>KOKO CHOS to all!
>>
>>Tim of Boise

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Is there a link between Buddism and Koko Chos?

Thanks,
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Replies:

[> Re: opps, I forgot! -- Lynn the Waylan of Idaho, 16:24:52 04/10/03 Thu

I need to write a seperate post about this Ned, by the way your question is a very good one. The short answer is "yes", infact both religions have influenced each other.

Thanks, Ned - I will write in more detail about this later.

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Lynn

>Is there a link between Buddism and Koko Chos?
>
>Thanks,
>Ned

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THIS IS THE REAL DEAL -- ALIE, 15:01:23 10/14/04 Thu

Dear future millionaires,

How much money do you want to make the following months? May be $50,000 or $100,000. Well now you have the opportunity to get into an amazing program that can bring you huge regards in LOTS OF FAST AND EASY MONEY!!! You can be making thousands and thousands of dollars in just a few weeks and it will only take you an insignificant investment and a few minutes of your time.
A national TV channel recently dedicated a program to explain how this business works and how it can make many persons to become rich FAST AND EASY!!!
It also stated that there are no laws prohibiting it, and it gave several testimonials about people that have already made fortunes on the Mail Order System. One of them was a 15 year old boy which parents found $71,000 hidden in his closet. He at last confessed that he wasn�t on drugs or anything, he didn�t steal the money either. He said that he simply joined a program that he found on the internet.
I think that reading the information bellow could have a big impact on your overall income, so read it carefully and follow the instructions exactly as specified.
MAKE EASY AND QUICK CASH MONEY by doing almost nothing (NO JOKE, NO SCAM, AND VERY LEGAL) Please read on! You will be very thankful you did! A little while back, I was browsing through newsgroups, just like you are now, and came across an article similar to this that said you could make thousands of dollars within weeks with only an initial investment of $6.00! So I thought," Yeah, right, this must be a scam", but like most of us, I was curious, so I kept reading. Anyway, it said that you send $1.00 to each of the 6 names and address stated in the article. You then place your own name and address in the bottom of the list at #6, and post the article in at least 200 newsgroups. (There are thousands) No catch, that was it.
So after thinking it over, and talking to a few people first, I thought about trying it. I figured what have I got to lose except 6 stamps and $6.00, right? Like most of us I was a little skeptical and a little worried about the legal aspects of it all. So I checked it out with the U.S. Post Office (1-800-725-2161) and they confirmed that it is indeed legal! Then I invested the measly $6.00. Well GUESS WHAT!!... Within 7 days, I started getting money in the mail! I was shocked! I figured it would end soon, but the money just kept coming in. In my first week, I made about $25.00. By the end of the second week I had made a total of over $1,000.00! In the third week I had over $10,000.00 and it's still growing. This is now my fourth week and I have made a total of just over $42,000.00 and it's still coming in rapidly. It's certainly worth $6.00, and 6 stamps, I have spent more than that on the lottery!! Let me tell you how this works and most importantly, why it works.... also, make sure you print a copy of this article NOW, so you can get the information off of it as you need it.
STEP 1 Get 6 separate pieces of paper and write the following on each piece of paper "PLEASE PUT ME ON YOUR MAILING LIST." Now get 6 US $1.00 bills and place ONE inside EACH of the 6 pieces of paper so the bill will not be seen through the envelope to prevent thievery. Next, place one paper in each of the 6 envelopes and seal them. You should now have 6 sealed envelopes, each with a piece of paper stating the above phrase, your name and address, and a $1.00 bill. What you are doing is creating a service by this. THIS IS ABSOLUTELY LEGAL! This program remains successful because of the honesty and integrity of the participants. Please continue its success by carefully adhering to the instructions. You will now become part of the Mail Order business. Your product is simply a service of helping develop mail lists.
Mail the 6 envelopes to the following addresses:

#1] Mike 384 Remy Ave. Mansfield, Ohio 44902

#2] R Gibson 201 Blackwood Clementon Rd 603. Lindenwold,NJ 08021

#3] Eric 23 Doral Ct. New City, New York 10956

#4] Dan 45 Sherwood Forest Dr. Andover, New Jersey 07821

#5] Lance Dickey p.o. box 771 Trent, South Dakota 57065

#6] Alison Gray 18 Fern Terrace. West Babylon, New York 11704

STEP 2 Now take the #1 name and address off the list that you see above, move the other names up (6 becomes 5, 5 becomes 4, etc...) and add YOUR Name and address as number 6 on the list. STEP 3 Change anything you need to, but try to keep this article as close to original as possible. Now, post your amended article to at least 200 newsgroups. (I think there are close to 24,000 groups) All you need is 200, but remember, the more you post, the more money you make!

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Are you feeling down right now and need a shoulder to lean on? -- Angel, 08:37:50 10/03/04 Sun

A new and insperational book has been just written for you. It is FREE to down load and has helped 100's of people. Nothing to buy - ever. Just open your mind and believe and you will have a better future starting now. The online FREE book is at http://my.lulu.com/content/52507

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I dont' know how to say it... -- Patrick, 18:15:10 09/02/03 Tue

I'am so happy, I just have to tell it everybody :-)
So, please believe in your lives and say "Yes"...because the Live is so wonderful :-)
...I'm sorry but I just wanted to make people belive in themselves...

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[> Re: I dont' know how to say it... -- Cialis, 22:42:49 11/12/03 Wed

Great Site & Forum.. Thanks! Greetings from Cialis - LA.Cialis

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Osoyoos -- Osoyoos B.C., 13:31:14 11/04/03 Tue

You have a wonderful & entertaining website! Thanks & Kind Greetings from Osoyooys, B.C., Okanagan real estate.Osoyoos

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Viagra Substitute -- Viagra Substitute, 21:13:05 10/11/03 Sat

Well Done on an Excellent Forum - Site! Kind Greetings from Africa's famous, Herbal Viagra, "Vuka - Vuka" Viagra Substitute and Aphrodisiacs, used by African Kings and warriors for Centuries and recently discovered by CNN international, the BBC NEWS and others.Viagra Substitute

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Kelowna -- Kelowna, 14:40:35 09/22/03 Mon

About Kelowna. A spectacular setting, great weather, and superb lifestyle make the City of Kelowna B.C. a very popular all year, British Columbia travel destination.
Kelowna

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We finally found it... -- Stone, 06:50:43 09/20/03 Sat

After a long time we finnaly found it:

....sorry thats wrong here....

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private Krankenversicherung	lastminute last minute reisen

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I dont' know how to say it... -- Patrick, 15:12:03 09/03/03 Wed

I'am so happy, I just have to tell it everybody :-)
So, please believe in your lives and say "Yes"...because the Live is so wonderful :-)
...I'm sorry but I just wanted to make people belive in themselves...

Jahreshoroskop Horoskop Horoskope	Tattoo Vorlagen Tattoos
Tattoos Tattoo Vorlagen	Tattoovorlagen Tattoo Tribal Tattoo Motive
Kazaa Lite Download emule	Anime Hentai Manga Sex
Nackte Stars Nackt	warez appz

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Update of Story of Dinglus Klang and Koko Chos -- Ned the Waylan of Casper, WY, 00:48:30 07/12/03 Sat

Dinglus Klang: A Mongol That Stands Alone (Revised Version 5.7.03 � Approved by the Wayland Counsel of Koko Chos)

Dinglus was born in the city of Marv, which is presently called Mari, in the year of 1198 (Hostel, pg. 261). Dinglus father Yandi was a merchant of silk and perfume, little is know of Dinglus�s mother � we are told she was a large woman of stature (Hostel, pg. 262). We are told that Yandi often dressed in "wild and odd costumes."

Dinglus loved to travel with Yandi on his journeys to sell silk and perfume. When Dinglus and Yandi were traveling one day, when they both saw a bright light in the sky. The light followed them, until the light began to lower itself upon both Dinglus and Yandi. Soon Dinglus found himself in a room with many strange tools, he was visited by what he called �elf like creatures.� Dinglus said the creatures sort of reminded him of animals in the wild, they dance wildly to what seemed to be music. Suddenly, the music stopped, and the creatures placed a metal tube in the rectum of Dinglus Klang. (McCoy, pg. 13).

After the tube was placed in Dinglus, he reported the aliens saying �Koko Chos, Koko Chos.� The aliens told Dinglus, that he had been chosen to spread their seed to all men, and not to alarmed. The aliens injected him with a special substance that made he feel attracted to other men. The aliens explained to Dinglus that humans were a lesser species and needed new seed, from a superior race. (McCoy, pg. 14) The aliens explained that they would help him build an empire so that he could better spread their seed to all men he encountered. Dinglus thru out his life was visited by the aliens many times, and received seed from them on many occasions.

At the age of 10 Dinglus was sent to be trained as a solder in the local cavalry, to study the Yassa (the law of Mongol people). While in the local cavalry his fellow soldiers had great respect and affection for him and he was elected a Arban.

His first major battle Urgench (close to the Caspian Sea), Dinglus fought bravely against the legions of �g�dei Khan and the Guchu tribe, and was quickly made a Minghan (a leader of several camps) in the Mongol legions of Odnar (Schultz, pg. 198 quoting the �Golden History�). After the battle Dinglus first performed the shunned ritual of Koko Chos, this ritual was a key facet of Dinglus�s life (Ruth, pg. 126).

The Koko Chos ritual was created to honor the household god (called an Ongot by the Mongols) by the same name as the ritual, Dinglus honored. The ritual was complex and we do not know all the details, but we believe that Dinglus leaned the practice of Koko Chos from his silk merchant father. (Dinglus treated the aliens that had visited him as Ongots.)

Koko Chos: Love of the Warrior

Dinglus Klang and many of his other high level clan members (TarKhan: clan spokesman, Yams: messengers, Keshik: special solders assigned personally to the warlord, and Bagadurs: honored warriors and leaders) who formed his Anda (a high counsel of sworn brothers) performed the Koko Chos with Dinglus. It seems that the Koko Chos because of its secret nature was a binding force that kept the Dinglus�s brotherhood together (McCoy, pg. 88). From the historical record it seems that anyone who mentioned the nature of the secret ritual was killed under the authority of the Yasa, which was the law of the Mongols (McCoy, pg. 89). The ritual also seems to play two additional roll in the clan beyond discipline: 1) served as initiation into the higher level of the clan for the Qaracha Arad (common men) who were being given offices of importance, and 2) the ritual and involvement of many man seemed to bring Dlingus a great deal of gratification (Timkins, pg. 105).

Speard of the Ritual of Koko Chos:

Word of the ritual first spread to other tribes in the 1226 when Dianza a dissatisfied, and escaped wife, of Dinglus reported a description of the ritual to the regional governor (In Mongol called a: Darughachi). The governor Singo Tuki sent two of his trusted Noyans (Representatives) to discover the true of the accusations against Dinglus Klang. Below is English translation of what found when visited the ritual secretly:

�We entered the main ceremonial Ger (a large Mongol tent), upon our entry we looked at around and saw a very shocking sight. The warriors including his Highness Dinglus Klang were dressed in strange costumes, dancing to whimsical music. The costumes wearers were divided into two groups (except for the musicians who did not take part in the ritual), one group dressed as game (deer, marmots, fowl..ect) and the other group dressed as Siberian Wolves. After much dancing a gong sounded, and Dinglus clapped his hands together once, and yelled "Koko Chos" and the participants took off their bottom tunics and began to lay with each other in manner that was very unpleasing and not manly. We quickly fled after witnessing this unseen by Dinglus Klang or the others. (Mongol Silk Road Tablet: transcript page 3 Quoted by Sarlin pg. 155-57)�

The governor of the region a fellow warlord went to visit Dinglus Klang to reveal that Dinglus�s ritual was no longer secret and that he would have to put a stop to it, or face death under penalty of the law (Yasa). However, Dinglus felt that his household god Koko Chos would protect him and his clan. Dinglus on the spot killed the governor and his guard, and declared I proclaim this region my relm (Mongol word is: Kubi). Dinglus then rallied together his troops headed for the unsuspecting regional capital city of Zorki (Sarlin, pg 366).

Battle at Zorki: The Birth of theNew Mongol Civilization of Koko Chos

The battle troops were assembled quickly, the troops wore their full battle gear under peasant clothes. The battle group was split into several groups so as to go unnoticed by the city dwellers and guards. Dlingus sent a rider a few hours ahead of his troops to report that the governor would attending a feast in his honor, the purpose of this was allay any fear regarding the governor�s lateness (Stone, pg. 287). By dusk Dinglus and his troops had arrived into the city, Dinglus gave a cry �all for Koko Chos� and troop attacked the city guards and governors fortress. Within a few minuets the battle was over, and Dinglus sat on the governors chair an declared himself the ruler and Khan over a new Khanate: The Jagaiti Khanate.

As a self proclaimed Khan � Dinglus knew his position was not safe, so in a cunning move using the governors seal he send a message to the other local warlords that there was to be an feast celebrate the wedding of the governor�s son Koldor all the regional warlords were invited, Dinglus knew none would dare refuse the governors invite (Stone, pg. 289). However, knew he would need to seal off the city to the outside world � so that news of the take over would not leak out. In order to hold an entire city captive he would need additional forces. Having no more troops to spare Dinglus Klang gave to the command �Koko Chos has commanded that I have the fair and lovely governor�s warriors brought to our Ger so that they might join us in the ritual of Koko Chos (Sarlin pg. 203-204). The warriors, who were already naked, were given a choice between death or to join the clan of Dinglus Klang by taking part in Koko Chos. It is reported that most chose to take part in the forbidden ritual rather than suffering death (Salrin, pg. 204).

Dinglus Feast for the warlords, took place a week later, each warlord traveled separately with a small guard as was the custom. Each of the warlords was given the option of death or Koko Chos, it is reported that all the warlords submitted themselves to Koko Chos and after the ritual proclaimed allegiance to their new Khan, Dinglus Clang. Each warlord traveled back, with troops sent to by Dinglus to subject the warriors of each clan to the ritual of Koko Chos (Stone, pg 300). It is reported a few of the troops refused to submit to the "act" that the ritual required, however most of these either submitted, or were put to death. Soon do to the �pact of shame and brotherhood� (Mongol term is: Nort Dactarg) the ritual bound a large legion of troops to Dinglus.

War Counsel: A New Khandom Built on Koko Chos

After the pacification of the warlords and clans in the region Dinglus new that other warlords would attempt to oust him from power. A few weeks after the pacification of the clans via Koko Chos � Dinglus was greeted by a neighboring governor Whoo Jui. This governor was taken to a great hall where a feast was held after the feast, to the great surprise of the Sond Jui, the participants with no bottom garments on, began to perform the Koko Chos ritual. During the ritual the Sond Jui was told that if he wished to live he would have to perform the ritual as well and swear allegiance to the god Koko Chos and Dinglus as Khan. Sond Jui agreed to submit and Dinglus won a new ally.

Growth of New Empire in Central Asia

Dinglus and his allies now had a sizable army, the army was called the Brotherhood of Koko Chos. Soon every Mongol Khandom wanted Dinglus�s new Jagaiti empire to be crushed, and the worship of the outlawed god Koko Chos crushed. Dinglus in order to fend off the attacks of Mogols hostel to the teachings of Koko Chos needed to raise a large army. Dinglus realized that if the government of his Khandom could nationalize the trade that took place on the �Silk Road� (the main trade route between Europe and Asia) that he easily pay for the largest standing army in Asia. Dinglus was successful in taking control of the Silk Road, his knowledge and love of the silk and perfume trade allowed him to set up a series of toll-booths* along the Silk Road, and to set up a government operated silk, spice and perfume trading company called Canton Tos(the city of Canton in Southern China and near Hong Kong was founded by followers of Koko Chos).

*(Many of the silk merchants for Asia and Europe were forced to take part in the Koko Chos ritual. Many of these travelers brough the ritual back to thier native lands)

The Canton Tos trading company raised large amounts of money for Dinglus and his empire and army. In addition the trading company had an unintended effect it spread the religion of Koko Chos to other kingdoms in Asia and even Europe. There is record that in Krakow in modern day Poland, that serveal European converts to Koko Chos were burned to death by local officals (Alkind, pg 319). The spread of Koko Chos was very wide spread and eventually all the Khandoms, except the Golden Horde, officially tolerated the practice by 1242 c.e. (Stone pg. 206). In every major city in China, several cities in Persia, and Arabia, temples to Koko Chos were built, at one point in estimated that over 20% of the population of all Asia had participated in the rituals of Koko Chos, it well established that a majority of the population of Central Asia were followers of Koko Chos cult (Stone, pg. 89).

Opposition from the Golden Horde

In 1256 a meeting was held among the high generals of the Golden Horde, Doxum, Sosistu, and Codlori at the meeting they all agreed that Dinglus and his empire had grown rich. All three men were ambitious and greedy according to most historical accounts (Morgan, pg. 172). The men decided to over throw the Dinglus�s empire not for religious reasons, but due to greed (Morgan, pg. 175). Doxum, Sosistu, and Codlori were all active followers of the cult of Koko Chos and therefore I contend did not overthrow the Khandom of Dinglus due to moral issues. Modern historians have brushed aside the practice of Koko Chos by the three conspirators in an attempt to argue that the overthrow of Dinglus Klang was done solely for moral reasons. However, it clear that greed was the central motive of these three generals.

The Fall of Dinglus Klang and His Empire of Koko Chos

The fall occurred during a festival of Dorcrom Tet (a key Koko Chos festival) where the participants spent several days of debauchery performing the rituals of Koko Chos. Doxum sent 53 troops (dress in the bottomless garb of followers of Koko Chos) to a Dorcrom Tet festival held in the main temple in Dinglus�s capital city. In the temple were all most all the key generals and officials of Dinglus�s empire. Soon upon arrival the troops sent that Doxum had sent began to kill all the people in the temple. Among those killed was the Khan Dinglus Klang (Morgan pg 247). Soon after the Horde, about 3-5 weeks depending on the account, the empire was engulfed by the Golden Horde.

Conclusion

However, the religion of Koko Chos lived on thru out the centuries. For centuries the religion spread throughout Asia and Europe where it widespread practice ended in the late 1400�s. During its period of influence many works of art, music, and literature are credited to followers of Koko Chos. The last know adherents village in Northern Iraq was bombed by U.S. Troops, by mistake, in 1991 during the Persian Gulf War. Clearly, the world owes a debt of gratitude to Dinglus Klang. No doubt that Dinglus was one of the most important figures in Asian History.

Bibliography:

Morgan, Nigel: The Mongols of Central Asia, Oxford Press, (1984)

McCoy, Hubert: Silk Warriors, University of Chicago Journal of Asian History and Culture, (Sept. 1985 � Vol. 8)

Ruth, Harris: The Mongols, Capstone Press, (1872)

Sarlin, Jeff: Koko Chos: Coming Out in Central Asia, Oregon Press (1991)

Shultz, Barbara: The Social Life of Mongols, Michigan Academic Press, (1987)

Stone, Kate: The Mongol Way, Burbank Historical Institute Press, (1990)

Timkins, John: Rituals Among the Mongols, Leeds Historical Institute Quarterly Journal (Spring, 1985)

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[> Re: Update of Story of Dinglus Klang and Koko Chos -- Ned the Waylan of Casper, 00:52:29 07/12/03 Sat

Opps - this is the new version - Enjoy! Koko Chos.... !

Dinglus Klang: A Mongol That Stands Along

Dinglus was born in the city of Marv, which is presently called Mari, in the year of 1198 (Hostel, pg. 261). Dinglus' father Yandi was a merchant of silk and perfume, little is know of Dinglus�s mother � we are told she was a large woman of stature (Hostel, pg. 262). We are told that Yandi often dressed in "wild and odd costums." At the age of 10 Dinglus was sent to be trained as a solder in the local cavalry, to study the Yassa (the law of Mongol people). While in the local cavalry his fellow soldiers had great respect and affection for him and he was elected a Arban.

His first major battle Urgench (close to the Caspian Sea), Dinglus fought bravely against the legions of �g�dei Khan and the Guchu tribe, and was quickly made a Minghan (a leader of several camps) in the Mongol legions of Odnar (Schultz, pg. 198 quoting the �Golden History�). After the battle Dinglus first performed the shunned ritual of Koko Chos, this ritual was a key facet of Dinglus�s life (Ruth, pg. 126).

The Koko Chos ritual was created to honor the household god (called an Ongot by the Mongols) by the same name as the ritual, Dinglus honored. The ritual was complex and we do not know all the details, but we believe that Dinglus leaned the practice of Koko Chos from his silk merchant father.

Koko Chos: Love of the Warrior

Dinglus Klang and many of his other high level clan members (TarKhan: clan spokesman, Yams: messengers, Keshik: special solders assigned personally to the warlord, and Bagadurs: honored warriors and leaders) who formed his Anda (a high counsel of sworn brothers) performed the Koko Chos with Dinglus. It seems that the Koko Chos because of its secret nature was a binding force that kept the Dinglus�s brotherhood together (McCoy, pg. 88). From the historical record it seems that anyone who mentioned the nature of the secret ritual was killed under the authority of the Yasa, which was the law of the Mongols (McCoy, pg. 89). The ritual also seems to play two additional roll in the clan beyond discipline: 1) served as initiation into the higher level of the clan for the Qaracha Arad (common men) who were being given offices of importance, and 2) the ritual and involvement of many man seemed to bring Dlingus a great deal of gratification (Timkins, pg. 105).

Speard of the Ritual of Koko Chos:

Word of the ritual first spread to other tribes in the 1226 when Dianza a dissatisfied, and escaped wife, of Dinglus reported a description of the ritual to the regional governor (In Mongol called a: Darughachi). The governor Singo Tuki sent two of his trusted Noyans (Representatives) to discover the true of the accusations against Dinglus Klang. Below is English translation of what found when visited the ritual secretly:

�We entered the main ceremonial Ger (a large Mongol tent), upon our entry we looked at around and saw a very shocking sight. The warriors including his Highness Dinglus Klang were dressed in strange costumes, dancing to whimsical music. The costumes wearers were divided into two groups (except for the musicians who did not take part in the ritual), one group dressed as game (deer, marmots, fowl..ect) and the other group dressed as Siberian Wolves. After much dancing a gong sounded, and Dinglus clapped his hands together once, and yelled "Koko Chos" and the participants took off their bottom tunics and began to lay with each other in manner that was very unpleasing and not manly. We quickly fled after witnessing this unseen by Dinglus Klang or the others. (Mongol Silk Road Tablet: transcript page 3 Quoted by Sarlin pg. 155-57)�

The governor of the region a fellow warlord went to visit Dinglus Klang to reveal that Dinglus�s ritual was no longer secret and that he would have to put a stop to it, or face death under penalty of the law (Yasa). However, Dinglus felt that his household god Koko Chos would protect him and his clan. Dinglus on the spot killed the governor and his guard, and declared I proclaim this region my relm (Mongol word is: Kubi). Dinglus then rallied together his troops headed for the unsuspecting regional capital city of Zorki (Sarlin, pg 366).

Battle at Zorki: The Birth of theNew Mongol Civilization of Koko Chos

The battle troops were assembled quickly, the troops wore their full battle gear under peasant clothes. The battle group was split into several groups so as to go unnoticed by the city dwellers and guards. Dlingus sent a rider a few hours ahead of his troops to report that the governor would attending a feast in his honor, the purpose of this was allay any fear regarding the governor�s lateness (Stone, pg. 287). By dusk Dinglus and his troops had arrived into the city, Dinglus gave a cry �all for Koko Chos� and troop attacked the city guards and governors fortress. Within a few minuets the battle was over, and Dinglus sat on the governors chair an declared himself the ruler and Khan over a new Khanate: The Jagaiti Khanate.

As a self proclaimed Khan � Dinglus knew his position was not safe, so in a cunning move using the governors seal he send a message to the other local warlords that there was to be an feast celebrate the wedding of the governor�s son Koldor all the regional warlords were invited, Dinglus knew none would dare refuse the governors invite (Stone, pg. 289). However, knew he would need to seal off the city to the outside world � so that news of the take over would not leak out. In order to hold an entire city captive he would need additional forces. Having no more troops to spare Dinglus Klang gave to the command �Koko Chos has commanded that I have the fair and lovely governor�s warriors brought to our Ger so that they might join us in the ritual of Koko Chos (Sarlin pg. 203-204). The warriors, who were already naked, were given a choice between death or to join the clan of Dinglus Klang by taking part in Koko Chos. It is reported that most chose to take part in the forbidden ritual rather than suffering death (Salrin, pg. 204).

Dinglus Feast for the warlords, took place a week later, each warlord traveled separately with a small guard as was the custom. Each of the warlords was given the option of death or Koko Chos, it is reported that all the warlords submitted themselves to Koko Chos and after the ritual proclaimed allegiance to their new Khan, Dinglus Clang. Each warlord traveled back, with troops sent to by Dinglus to subject the warriors of each clan to the ritual of Koko Chos (Stone, pg 300). It is reported a few of the troops refused to submit to the "act" that the ritual required, however most of these either submitted, or were put to death. Soon do to the �pact of shame and brotherhood� (Mongol term is: Nort Dactarg) the ritual bound a large legion of troops to Dinglus.

War Counsel: A New Khandom Built on Koko Chos

After the pacification of the warlords and clans in the region Dinglus new that other warlords would attempt to oust him from power. A few weeks after the pacification of the clans via Koko Chos � Dinglus was greeted by a neighboring governor Whoo Jui. This governor was taken to a great hall where a feast was held after the feast, to the great surprise of the Sond Jui, the participants with no bottom garments on, began to perform the Koko Chos ritual. During the ritual the Sond Jui was told that if he wished to live he would have to perform the ritual as well and swear allegiance to the god Koko Chos and Dinglus as Khan. Sond Jui agreed to submit and Dinglus won a new ally.

Growth of New Empire in Central Asia

Dinglus and his allies now had a sizable army, the army was called the Brotherhood of Koko Chos. Soon every Mongol Khandom wanted Dinglus�s new Jagaiti empire to be crushed, and the worship of the outlawed god Koko Chos crushed. Dinglus in order to fend off the attacks of Mogols hostel to the teachings of Koko Chos needed to raise a large army. Dinglus realized that if the government of his Khandom could nationalize the trade that took place on the �Silk Road� (the main trade route between Europe and Asia) that he easily pay for the largest standing army in Asia. Dinglus was successful in taking control of the Silk Road, his knowledge and love of the silk and perfume trade allowed him to set up a series of toll-booths* along the Silk Road, and to set up a government operated silk, spice and perfume trading company called Canton Tos(the city of Canton in Southern China and near Hong Kong was founded by followers of Koko Chos).

*(Many of the silk merchants for Asia and Europe were forced to take part in the Koko Chos ritual. Many of these travelers brough the ritual back to thier native lands)

The Canton Tos trading company raised large amounts of money for Dinglus and his empire and army. In addition the trading company had an unintended effect it spread the religion of Koko Chos to other kingdoms in Asia and even Europe. There is record that in Krakow in modern day Poland, that serveal European converts to Koko Chos were burned to death by local officals (Alkind, pg 319). The spread of Koko Chos was very wide spread and eventually all the Khandoms, except the Golden Horde, officially tolerated the practice by 1242 c.e. (Stone pg. 206). In every major city in China, several cities in Persia, and Arabia, temples to Koko Chos were built, at one point in estimated that over 20% of the population of all Asia had participated in the rituals of Koko Chos, it well established that a majority of the population of Central Asia were followers of Koko Chos cult (Stone, pg. 89).

Opposition from the Golden Horde

In 1256 a meeting was held among the high generals of the Golden Horde, Doxum, Sosistu, and Codlori at the meeting they all agreed that Dinglus and his empire had grown rich. All three men were ambitious and greedy according to most historical accounts (Morgan, pg. 172). The men decided to over throw the Dinglus�s empire not for religious reasons, but due to greed (Morgan, pg. 175). Doxum, Sosistu, and Codlori were all active followers of the cult of Koko Chos and therefore I contend did not overthrow the Khandom of Dinglus due to moral issues. Modern historians have brushed aside the practice of Koko Chos by the three conspirators in an attempt to argue that the overthrow of Dinglus Klang was done solely for moral reasons. However, it clear that greed was the central motive of these three generals.

The Fall of Dinglus Klang and His Empire of Koko Chos

The fall occurred during a festival of Dorcrom Tet (a key Koko Chos festival) where the participants spent several days of debauchery performing the rituals of Koko Chos. Doxum sent 53 troops (dress in the bottomless garb of followers of Koko Chos) to a Dorcrom Tet festival held in the main temple in Dinglus�s capital city. In the temple were all most all the key generals and officials of Dinglus�s empire. Soon upon arrival the troops sent that Doxum had sent began to kill all the people in the temple. Among those killed was the Khan Dinglus Klang (Morgan pg 247). Soon after the Horde, about 3-5 weeks depending on the account, the empire was engulfed by the Golden Horde.

Conclusion

However, the religion of Koko Chos lived on thru out the centuries. For centuries the religion spread throughout Asia and Europe where it widespread practice ended in the late 1400�s. During its period of influence many works of art, music, and literature are credited to followers of Koko Chos. The last know adherents village in Northern Iraq was bombed by U.S. Troops, by mistake, in 1991 during the Persian Gulf War. Clearly, the world owes a debt of gratitude to Dinglus Klang. No doubt that Dinglus was one of the most important figures in Asian History.

Bibliography:

Morgan, Nigel: The Mongols of Central Asia, Oxford Press, (1984)

McCoy, Hubert: Silk Warriors, University of Chicago Journal of Asian History and Culture, (Sept. 1985 � Vol. 8)

Ruth, Harris: The Mongols, Capstone Press, (1872)

Sarlin, Jeff: Koko Chos: Coming Out in Central Asia, Oregon Press (1991)

Shultz, Barbara: The Social Life of Mongols, Michigan Academic Press, (1987)

Stone, Kate: The Mongol Way, Burbank Historical Institute Press, (1990)

Timkins, John: Rituals Among the Mongols, Leeds Historical Institute Quarterly Journal (Spring, 1985)

>Dinglus Klang: A Mongol That Stands Alone (Revised
>Version 5.7.03 � Approved by the Wayland Counsel of
>Koko Chos)
>
>
>Dinglus was born in the city of Marv, which is
>presently called Mari, in the year of 1198 (Hostel,
>pg. 261). Dinglus father Yandi was a merchant of silk
>and perfume, little is know of Dinglus�s mother � we
>are told she was a large woman of stature (Hostel, pg.
>262). We are told that Yandi often dressed in "wild
>and odd costumes."
>
>Dinglus loved to travel with Yandi on his journeys to
>sell silk and perfume. When Dinglus and Yandi were
>traveling one day, when they both saw a bright light
>in the sky. The light followed them, until the light
>began to lower itself upon both Dinglus and Yandi.
>Soon Dinglus found himself in a room with many strange
>tools, he was visited by what he called �elf like
>creatures.� Dinglus said the creatures sort of
>reminded him of animals in the wild, they dance wildly
>to what seemed to be music. Suddenly, the music
>stopped, and the creatures placed a metal tube in the
>rectum of Dinglus Klang. (McCoy, pg. 13).
>
>After the tube was placed in Dinglus, he reported the
>aliens saying �Koko Chos, Koko Chos.� The aliens told
>Dinglus, that he had been chosen to spread their seed
>to all men, and not to alarmed. The aliens injected
>him with a special substance that made he feel
>attracted to other men. The aliens explained to
>Dinglus that humans were a lesser species and needed
>new seed, from a superior race. (McCoy, pg. 14) The
>aliens explained that they would help him build an
>empire so that he could better spread their seed to
>all men he encountered. Dinglus thru out his life was
>visited by the aliens many times, and received seed
>from them on many occasions.
>
>At the age of 10 Dinglus was sent to be trained as a
>solder in the local cavalry, to study the Yassa (the
>law of Mongol people). While in the local cavalry his
>fellow soldiers had great respect and affection for
>him and he was elected a Arban.
>
>His first major battle Urgench (close to the Caspian
>Sea), Dinglus fought bravely against the legions of
>�g�dei Khan and the Guchu tribe, and was quickly made
>a Minghan (a leader of several camps) in the Mongol
>legions of Odnar (Schultz, pg. 198 quoting the �Golden
>History�). After the battle Dinglus first performed
>the shunned ritual of Koko Chos, this ritual was a key
>facet of Dinglus�s life (Ruth, pg. 126).
>
>
>The Koko Chos ritual was created to honor the
>household god (called an Ongot by the Mongols) by the
>same name as the ritual, Dinglus honored. The ritual
>was complex and we do not know all the details, but we
>believe that Dinglus leaned the practice of Koko Chos
>from his silk merchant father. (Dinglus treated the
>aliens that had visited him as Ongots.)
>
>
>Koko Chos: Love of the Warrior
>
>
>Dinglus Klang and many of his other high level clan
>members (TarKhan: clan spokesman, Yams: messengers,
>Keshik: special solders assigned personally to the
>warlord, and Bagadurs: honored warriors and leaders)
>who formed his Anda (a high counsel of sworn brothers)
>performed the Koko Chos with Dinglus. It seems that
>the Koko Chos because of its secret nature was a
>binding force that kept the Dinglus�s brotherhood
>together (McCoy, pg. 88). From the historical record
>it seems that anyone who mentioned the nature of the
>secret ritual was killed under the authority of the
>Yasa, which was the law of the Mongols (McCoy, pg.
>89). The ritual also seems to play two additional roll
>in the clan beyond discipline: 1) served as initiation
>into the higher level of the clan for the Qaracha Arad
>(common men) who were being given offices of
>importance, and 2) the ritual and involvement of many
>man seemed to bring Dlingus a great deal of
>gratification (Timkins, pg. 105).
>
>
>Speard of the Ritual of Koko Chos:
>
>
>Word of the ritual first spread to other tribes in the
>1226 when Dianza a dissatisfied, and escaped wife, of
>Dinglus reported a description of the ritual to the
>regional governor (In Mongol called a: Darughachi).
>The governor Singo Tuki sent two of his trusted Noyans
>(Representatives) to discover the true of the
>accusations against Dinglus Klang. Below is English
>translation of what found when visited the ritual
>secretly:
>
>
>�We entered the main ceremonial Ger (a large Mongol
>tent), upon our entry we looked at around and saw a
>very shocking sight. The warriors including his
>Highness Dinglus Klang were dressed in strange
>costumes, dancing to whimsical music. The costumes
>wearers were divided into two groups (except for the
>musicians who did not take part in the ritual), one
>group dressed as game (deer, marmots, fowl..ect) and
>the other group dressed as Siberian Wolves. After much
>dancing a gong sounded, and Dinglus clapped his hands
>together once, and yelled "Koko Chos" and the
>participants took off their bottom tunics and began to
>lay with each other in manner that was very unpleasing
>and not manly. We quickly fled after witnessing this
>unseen by Dinglus Klang or the others. (Mongol Silk
>Road Tablet: transcript page 3 Quoted by Sarlin pg.
>155-57)�
>
>
>The governor of the region a fellow warlord went to
>visit Dinglus Klang to reveal that Dinglus�s ritual
>was no longer secret and that he would have to put a
>stop to it, or face death under penalty of the law
>(Yasa). However, Dinglus felt that his household god
>Koko Chos would protect him and his clan. Dinglus on
>the spot killed the governor and his guard, and
>declared I proclaim this region my relm (Mongol word
>is: Kubi). Dinglus then rallied together his troops
>headed for the unsuspecting regional capital city of
>Zorki (Sarlin, pg 366).
>
>
>Battle at Zorki: The Birth of theNew Mongol
>Civilization of Koko Chos
>
>
>The battle troops were assembled quickly, the troops
>wore their full battle gear under peasant clothes. The
>battle group was split into several groups so as to go
>unnoticed by the city dwellers and guards. Dlingus
>sent a rider a few hours ahead of his troops to report
>that the governor would attending a feast in his
>honor, the purpose of this was allay any fear
>regarding the governor�s lateness (Stone, pg. 287). By
>dusk Dinglus and his troops had arrived into the city,
>Dinglus gave a cry �all for Koko Chos� and troop
>attacked the city guards and governors fortress.
>Within a few minuets the battle was over, and Dinglus
>sat on the governors chair an declared himself the
>ruler and Khan over a new Khanate: The Jagaiti
>Khanate.
>
>
>As a self proclaimed Khan � Dinglus knew his position
>was not safe, so in a cunning move using the governors
>seal he send a message to the other local warlords
>that there was to be an feast celebrate the wedding of
>the governor�s son Koldor all the regional warlords
>were invited, Dinglus knew none would dare refuse the
>governors invite (Stone, pg. 289). However, knew he
>would need to seal off the city to the outside world �
>so that news of the take over would not leak out. In
>order to hold an entire city captive he would need
>additional forces. Having no more troops to spare
>Dinglus Klang gave to the command �Koko Chos has
>commanded that I have the fair and lovely governor�s
>warriors brought to our Ger so that they might join us
>in the ritual of Koko Chos (Sarlin pg. 203-204). The
>warriors, who were already naked, were given a choice
>between death or to join the clan of Dinglus Klang by
>taking part in Koko Chos. It is reported that most
>chose to take part in the forbidden ritual rather than
>suffering death (Salrin, pg. 204).
>
>
>Dinglus Feast for the warlords, took place a week
>later, each warlord traveled separately with a small
>guard as was the custom. Each of the warlords was
>given the option of death or Koko Chos, it is reported
>that all the warlords submitted themselves to Koko
>Chos and after the ritual proclaimed allegiance to
>their new Khan, Dinglus Clang. Each warlord traveled
>back, with troops sent to by Dinglus to subject the
>warriors of each clan to the ritual of Koko Chos
>(Stone, pg 300). It is reported a few of the troops
>refused to submit to the "act" that the ritual
>required, however most of these either submitted, or
>were put to death. Soon do to the �pact of shame and
>brotherhood� (Mongol term is: Nort Dactarg) the ritual
>bound a large legion of troops to Dinglus.
>
>
>War Counsel: A New Khandom Built on Koko Chos
>
>
>After the pacification of the warlords and clans in
>the region Dinglus new that other warlords would
>attempt to oust him from power. A few weeks after the
>pacification of the clans via Koko Chos � Dinglus was
>greeted by a neighboring governor Whoo Jui. This
>governor was taken to a great hall where a feast was
>held after the feast, to the great surprise of the
>Sond Jui, the participants with no bottom garments on,
>began to perform the Koko Chos ritual. During the
>ritual the Sond Jui was told that if he wished to live
>he would have to perform the ritual as well and swear
>allegiance to the god Koko Chos and Dinglus as Khan.
>Sond Jui agreed to submit and Dinglus won a new ally.
>
>
>Growth of New Empire in Central Asia
>
>
>Dinglus and his allies now had a sizable army, the
>army was called the Brotherhood of Koko Chos. Soon
>every Mongol Khandom wanted Dinglus�s new Jagaiti
>empire to be crushed, and the worship of the outlawed
>god Koko Chos crushed. Dinglus in order to fend off
>the attacks of Mogols hostel to the teachings of Koko
>Chos needed to raise a large army. Dinglus realized
>that if the government of his Khandom could
>nationalize the trade that took place on the �Silk
>Road� (the main trade route between Europe and Asia)
>that he easily pay for the largest standing army in
>Asia. Dinglus was successful in taking control of the
>Silk Road, his knowledge and love of the silk and
>perfume trade allowed him to set up a series of
>toll-booths* along the Silk Road, and to set up a
>government operated silk, spice and perfume trading
>company called Canton Tos(the city of Canton in
>Southern China and near Hong Kong was founded by
>followers of Koko Chos).
>
>*(Many of the silk merchants for Asia and Europe were
>forced to take part in the Koko Chos ritual. Many of
>these travelers brough the ritual back to thier native
>lands)
>
>
>The Canton Tos trading company raised large amounts of
>money for Dinglus and his empire and army. In addition
>the trading company had an unintended effect it spread
>the religion of Koko Chos to other kingdoms in Asia
>and even Europe. There is record that in Krakow in
>modern day Poland, that serveal European converts to
>Koko Chos were burned to death by local officals
>(Alkind, pg 319). The spread of Koko Chos was very
>wide spread and eventually all the Khandoms, except
>the Golden Horde, officially tolerated the practice by
>1242 c.e. (Stone pg. 206). In every major city in
>China, several cities in Persia, and Arabia, temples
>to Koko Chos were built, at one point in estimated
>that over 20% of the population of all Asia had
>participated in the rituals of Koko Chos, it well
>established that a majority of the population of
>Central Asia were followers of Koko Chos cult (Stone,
>pg. 89).
>
>
>Opposition from the Golden Horde
>
>In 1256 a meeting was held among the high generals of
>the Golden Horde, Doxum, Sosistu, and Codlori at the
>meeting they all agreed that Dinglus and his empire
>had grown rich. All three men were ambitious and
>greedy according to most historical accounts (Morgan,
>pg. 172). The men decided to over throw the Dinglus�s
>empire not for religious reasons, but due to greed
>(Morgan, pg. 175). Doxum, Sosistu, and Codlori were
>all active followers of the cult of Koko Chos and
>therefore I contend did not overthrow the Khandom of
>Dinglus due to moral issues. Modern historians have
>brushed aside the practice of Koko Chos by the three
>conspirators in an attempt to argue that the overthrow
>of Dinglus Klang was done solely for moral reasons.
>However, it clear that greed was the central motive of
>these three generals.
>
>
>The Fall of Dinglus Klang and His Empire of Koko Chos
>
>
>The fall occurred during a festival of Dorcrom Tet (a
>key Koko Chos festival) where the participants spent
>several days of debauchery performing the rituals of
>Koko Chos. Doxum sent 53 troops (dress in the
>bottomless garb of followers of Koko Chos) to a
>Dorcrom Tet festival held in the main temple in
>Dinglus�s capital city. In the temple were all most
>all the key generals and officials of Dinglus�s
>empire. Soon upon arrival the troops sent that Doxum
>had sent began to kill all the people in the temple.
>Among those killed was the Khan Dinglus Klang (Morgan
>pg 247). Soon after the Horde, about 3-5 weeks
>depending on the account, the empire was engulfed by
>the Golden Horde.
>
>
>Conclusion
>
>However, the religion of Koko Chos lived on thru out
>the centuries. For centuries the religion spread
>throughout Asia and Europe where it widespread
>practice ended in the late 1400�s. During its period
>of influence many works of art, music, and literature
>are credited to followers of Koko Chos. The last know
>adherents village in Northern Iraq was bombed by U.S.
>Troops, by mistake, in 1991 during the Persian Gulf
>War. Clearly, the world owes a debt of gratitude to
>Dinglus Klang. No doubt that Dinglus was one of the
>most important figures in Asian History.
>
>
>Bibliography:
>
>Morgan, Nigel: The Mongols of Central Asia, Oxford
>Press, (1984)
>
>McCoy, Hubert: Silk Warriors, University of Chicago
>Journal of Asian History and Culture, (Sept. 1985 �
>Vol. 8)
>
>Ruth, Harris: The Mongols, Capstone Press, (1872)
>
>Sarlin, Jeff: Koko Chos: Coming Out in Central Asia,
>Oregon Press (1991)
>
>Shultz, Barbara: The Social Life of Mongols, Michigan
>Academic Press, (1987)
>
>Stone, Kate: The Mongol Way, Burbank Historical
>Institute Press, (1990)
>
>Timkins, John: Rituals Among the Mongols, Leeds
>Historical Institute Quarterly Journal (Spring, 1985)

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[Edit]

mail -- Batsuuri, 03:34:09 07/10/03 Thu

Ta buhentei holboo bar'j baigaadaa ihe bayartai baina.Bi tubud sudlalaar ajil hiideg. Tubudiin bogd lama Zonkabagiin bagsh Rendaaba gej aldarshisan Shonnu Lodoigiin buteel <> gedeg sudriig tubud helnees mongol helend orchuulj hebleld beltgen belen bolgob. Ug nom ni 26.5 hebleliin huudastai jum. Ene nomiig hebluulehed garah jardaliig ibeen tetgeh gajar, humun erj baina. Gun tuslaltsaa uzuulne uu!!!

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Replies:

[> Good to see those Mongolia commenting on Koko Chos -- Pat the Waylan of St. Louis, 14:23:29 07/11/03 Fri

>Ta buhentei holboo bar'j baigaadaa ihe bayartai
>baina.Bi tubud sudlalaar ajil hiideg. Tubudiin bogd
>lama Zonkabagiin bagsh Rendaaba gej aldarshisan Shonnu
>Lodoigiin buteel < >saitar nomloliin dalai>> gedeg sudriig tubud helnees
>mongol helend orchuulj hebleld beltgen belen bolgob.
>Ug nom ni 26.5 hebleliin huudastai jum. Ene nomiig
>hebluulehed garah jardaliig ibeen tetgeh gajar, humun
>erj baina. Gun tuslaltsaa uzuulne uu!!!

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Center Support -- gary, 07:49:17 05/10/03 Sat

The Gold Wing Connection mission:

-To enhance positive and honorable connections between all Peoples
-Develop in each individual, community dynamics based on an honoring of Mother Earth and all of our relations, to live in Common Unity
-Provide a Sacred Space for People to explore self connections through Shamanic practices, the creation of the Gold Wing Connection Center.
-Develop a vehicle to enhance the availability of the Gold Wing Connection to all
-Provide Heart centered guidance to assist individuals in honoring self and others

Current Activities:

Monthly Drumming Circle: The intent of the circle is Celebration, which allows participants to come into common unity and joy with each other. No cost.

Journey Connection Group: Twice monthly, participants gather to journey for themselves in a safe and scared place. Then be able to discuss their journey which I can facilitate for clarity....very powerful! Donation based on the value the participant receives.

I am a Shamanic Practitioner and have been directed by Spirit to create the Gold Wing Connection for all of our relations. To provide the Scared Space and assist the individual growth process of all who are brought to the Gold Wing Connection Center at little or no cost. If Spirit moves in you to support these activities, I gratefully accept your gift for the Gold Wing Connection Center. All contributions are important.....send what your heart speaks....... large or small, your contribution is appreciated. Thank You! Share this with all of your relations!

Gold Wing Connection
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Phoenix, AZ 85023
goldwingconnection@hotmail.com

When In Joy - Healing Happens

Be A Part Of The Shift in Human Consciousness

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Jim is ready for the Goose -- Lynn the Waylan of Idaho, 09:46:56 05/06/03 Tue

Jim (aka Dinglus Klang) is ready to hatch and raise a goose, as the Mongol tradition has established. KOKO CHOS!!!

This brings the aliens one step closer to giving Jim more DNA ! KOKO CHOS!!!

Lynn

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Update on Jim -- Lynn the Waylan of Idaho, 16:22:36 04/10/03 Thu

Hello friends of Koko Chos,

Our Jim has just bought his first wolf suit! KOKO CHOS!

Brad the Waylan of Cent. Indiana - helped Jim pick it out.

This brings up on step closer to the aliens and Jim a.k.a. Dinglus Klang getting together for a big DNA party... KOKO CHOS!

Lynn

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Buddism and Koko Chos -- Ned the Waylan of Casper, WY, 16:44:14 04/09/03 Wed

Dinglus Clang, in the person of Jim, has he ever written any other books or articles on Koko Chos (or any other subject). My understanding is the aliens educated him, while he was with them. Is this true?

Ned

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