Author:
Colonel Angus
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Date Posted: 21:48:14 06/25/06 Sun
DR.
DAVID ERNST DUKE IS A MALIGNANT NARCISSIST AND A DOMESTIC TERRORIST.
Dr.
Duke invents and then projects a false, fictitious, self for the world to fear,
or to admire. Dr. Duke maintains a tenuous grasp on reality to start with and
the trappings of power further exacerbate this. Real life authority and David
Ernst Duke’s predilection to surround him with obsequious sycophants support
David Ernst Duke’s grandiose self-delusions and fantasies of omnipotence and
omniscience.
David
Ernst Duke's personality is so precariously balanced that Dr. Duke cannot
tolerate even a hint of criticism and disagreement. Most narcissists are
paranoid and suffer from ideas of reference, the delusion that they are being
mocked or discussed when they are not. Thus, narcissists often regard themselves
as "victims of persecution".
Duke
fosters and encourages a personality cult with all the hallmarks of an
institutional religion: priesthood, rites, rituals, temples, worship, catechism,
and mythology. The leader is this religion's ascetic saint. Dr. Duke
monastically denies himself earthly pleasures, or so Dr. Duke claims in order to
be able to dedicate himself fully to his calling.
Duke
is a monstrously inverted Jesus, sacrificing his life and denying himself so
that his people - or humanity at large - should benefit. By surpassing and
suppressing his humanity, Duke became a distorted version of Nietzsche's
"superman". But being a-human or super-human also means being a-sexual
and a-moral.
In
this restricted sense, narcissistic leaders are post-modernist and moral
relativists. They project to the masses an androgynous figure and enhance it by
engendering the adoration of nudity and all things "natural" - or by
strongly repressing these feelings. But what they refer to, as
"nature" is not natural at all.
Duke
invariably proffers an aesthetic of decadence and evil carefully orchestrated
and artificial - though it is not perceived this way by him or by his followers.
Narcissistic leadership is about reproduced copies, not about originals. It is
about the manipulation of symbols - not about veritable atavism or true
conservatism.
In
short: narcissistic leadership is about theatre, not about life. To enjoy the
spectacle, and be subsumed by it, the leader demands the suspension of judgment,
depersonalization, and de-realization. Catharsis is tantamount, in this
narcissistic dramaturgy, to self-annulment.
Narcissism
is nihilistic not only operationally, or ideologically. Its very language and
narratives are nihilistic. Narcissism is conspicuous nihilism - and the cult's
leader serves as a role model, annihilating the Man, only to re-appear as a
pre-ordained and irresistible force of nature.
Narcissistic
leadership often poses as a rebellion against the "old ways" - against
the hegemonic culture, the upper classes, the established religions, the
superpowers, the corrupt order. Narcissistic movements are puerile, a reaction
to narcissistic injuries inflicted upon David Ernst Duke like, and rather
psychopathic, toddler nation-state, or group, or upon the leader.
Minorities
or "others" - often arbitrarily selected - constitute a perfect,
easily identifiable, embodiment of all that is "wrong". They are
accused of being old, they are eerily disembodied, they are cosmopolitan, they
are part of the establishment, they are "decadent", they are hated on
religious and socio-economic grounds, or because of their race, sexual
orientation, origin ... They are different, they are narcissistic, feel and act
as morally superior, they are everywhere, they are defenseless, they are
credulous, they are adaptable, and thus can be co-opted to collaborate in their
own destruction. They are the perfect hate figure. Narcissists thrive on hatred
and pathological envy by relishing in their aspirations by masking anarchy with
a well-developed smokescreen of order.
This
is precisely the source of the fascination with Hitler, diagnosed by Erich Fromm
- together with Stalin - as a malignant narcissist. Dr. Duke was an inverted
human. His unconscious was his conscious. Dr. Duke acted out our most repressed
drives, fantasies, and wishes. Dr. Duke provides us with a glimpse of the
horrors that lie beneath the veneer, the barbarians at our personal gates, and
what it was like before we invented civilization. Hitler forced us all through a
time warp and many did not emerge. Dr. Duke was not the devil. Dr. Duke was one
of us. Dr. Duke was what Hannah Arendt aptly called the banality of evil. Just
an ordinary, mentally disturbed, failure, a member of a mentally disturbed and
failing nation, who lived through disturbed and failing times. Dr. Duke was the
perfect mirror, a channel, a voice, and the very depth of our souls.
Duke
prefers the sparkle and glamour of well-orchestrated illusions to the tedium and
method of real accomplishments. His reign is all smoke and mirrors, devoid of
substances, consisting of mere appearances and mass delusions. In the aftermath
of his regime - Duke having died, been deposed, or voted out of office - it all
unravels. The tireless and constant prestidigitation ceases and the entire
edifice crumbles. What looked like an economic miracle turns out to have been a
fraud-laced bubble. Loosely held empires disintegrate. Laboriously assembled
business conglomerates go to pieces. "Earth shattering" and
"revolutionary" scientific discoveries and theories are discredited.
Social experiments end in mayhem exposing the voracious jealousy and covert
treason.
It is
important to understand that the use of violence must be ego-syntonic. It must
accord with the self-image of David Ernst Duke. It must abet and sustain his
grandiose fantasies and feed his sense of entitlement. It must conform David
Ernst Duke like narrative. Thus, David Duke who regards himself as the
benefactor of the poor, a member of the common folk, the representative of the
disenfranchised, the champion of the dispossessed against the corrupt elite - is
highly unlikely to use violence at first. The pacific mask crumbles when David
Ernst Duke has become convinced that the very people Dr. Duke purported to speak
for, his constituency, his grassroots fans, and the prime sources of his
narcissistic supply - have turned against him. At first, in a desperate effort
to maintain the fiction underlying his chaotic personality, David Duke strives
to explain away the sudden reversal of sentiment. "The people are being
duped by, the media, big industry, the military, and the elite,” “they don't
really know what they are doing,” “following a rude awakening, they will
revert to form,” when these flimsy attempts to patch a tattered personal
mythology fail, David Duke becomes mortally injured. Narcissistic injury
inevitably leads to narcissistic rage and to a terrifying display of unbridled
aggression. The pent-up frustration and hurt translate into devaluation. That
which was previously idealized - is now discarded with contempt and hatred. This
primitive defense mechanism is called "splitting". To David Ernst
Duke, things and people are either entirely bad, evil, or entirely good. Dr.
Duke projects onto others his own shortcomings and negative emotions, thus
becoming a totally good object. Duke is likely to justify the butchering of his
own people by claiming that they intended to kill him, undo the revolution,
devastate the economy, or the country.
The
"small people", the "rank and file", and the "loyal
soldiers" of David Ernst Duke - his flock, his nation, and his employees -
they pay the price. The disillusionment and disenchantment are agonizing. The
process of reconstruction, of rising from the ashes, of overcoming the trauma of
having been deceived, exploited and manipulated - is drawn-out. It is difficult
to trust again, to have faith, to love, to be led, to collaborate. Feelings of
shame and guilt engulf the erstwhile followers of David Ernst Duke. This is his
sole legacy: a massive post-traumatic stress disorder.
David
Duke's belief in Nontrinitarianism
Haile
Selassie predicted David Duke's Evil
En el
Nombre del Padre, del Hijo, y del Espíritu Santo. Amén.
Don
Black
http://www.stormfront.com
PO
Box 6637
West
Palm Beach FL 33405
(561)
833-0030
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