Re: The Rebirth of Koko Chos -- the Spirit Board

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Date Posted: 01:36:58 03/08/07 Thu
Author: Koko Choser! (:))
Subject: Re: The Rebirth of Koko Chos
In reply to: Patrick the Waylan of St. Louis 's message, "Re: The Rebirth of Koko Chos" on 09:25:54 03/03/03 Mon

KOKo Chos rules! Done it, its great!

>Lynn,
>
>I think it should be mentioned the aliens taught the
>Ritual of Koko Chos to Jim (Dinglus Klang). The fact
>the that the ritual is performed to bring back the
>aliens to earth is the key purpose of Koko Chos. When
>the aliens return, this will be after Jim performed
>Koko Chos with all the followers, a era of peace will
>follow.
>
>Patrick
>
>
>
>>Dinglus Klang: A Mongol That Stands Along
>>
>>
>>Dinglus was born in the city of Marv, which is
>>presently called Mari, in the year of 1198 (Hostel,
>>pg. 261). Dinglus father Yandi was a merchant of silk
>>and perfume, little is know of Dinglus�s mother � we
>>are told she was a large woman of stature (Hostel, pg.
>>262). We are told that Yandi often dressed in "wild
>>and odd costums." At the age of 10 Dinglus was sent to
>>be trained as a solder in the local cavalry, to study
>>the Yassa (the law of Mongol people). While in the
>>local cavalry his fellow soldiers had great respect
>>and affection for him and he was elected a Arban.
>>
>>His first major battle Urgench (close to the Caspian
>>Sea), Dinglus fought bravely against the legions of
>>�g�dei Khan and the Guchu tribe, and was quickly made
>>a Minghan (a leader of several camps) in the Mongol
>>legions of Odnar (Schultz, pg. 198 quoting the �Golden
>>History�). After the battle Dinglus first performed
>>the shunned ritual of Koko Chos, this ritual was a key
>>facet of Dinglus�s life (Ruth, pg. 126).
>>
>>
>>
>>The Koko Chos ritual was created to honor the
>>household god (called an Ongot by the Mongols) by the
>>same name as the ritual, Dinglus honored. The ritual
>>was complex and we do not know all the details, but we
>>believe that Dinglus leaned the practice of Koko Chos
>>from his silk merchant father.
>>
>>
>>
>>Koko Chos: Love of the Warrior
>>
>>
>>Dinglus Klang and many of his other high level clan
>>members (TarKhan: clan spokesman, Yams: messengers,
>>Keshik: special solders assigned personally to the
>>warlord, and Bagadurs: honored warriors and leaders)
>>who formed his Anda (a high counsel of sworn brothers)
>>performed the Koko Chos with Dinglus. It seems that
>>the Koko Chos because of its secret nature was a
>>binding force that kept the Dinglus�s brotherhood
>>together (McCoy, pg. 88). From the historical record
>>it seems that anyone who mentioned the nature of the
>>secret ritual was killed under the authority of the
>>Yasa, which was the law of the Mongols (McCoy, pg.
>>89). The ritual also seems to play two additional roll
>>in the clan beyond discipline: 1) served as initiation
>>into the higher level of the clan for the Qaracha Arad
>>(common men) who were being given offices of
>>importance, and 2) the ritual and involvement of many
>>man seemed to bring Dlingus a great deal of
>>gratification (Timkins, pg. 105).
>>
>>
>>
>>Speard of the Ritual of Koko Chos:
>>
>>
>>
>>Word of the ritual first spread to other tribes in the
>>1226 when Dianza a dissatisfied, and escaped wife, of
>>Dinglus reported a description of the ritual to the
>>regional governor (In Mongol called a: Darughachi).
>>The governor Singo Tuki sent two of his trusted Noyans
>>(Representatives) to discover the true of the
>>accusations against Dinglus Klang. Below is English
>>translation of what found when visited the ritual
>>secretly:
>>
>>
>>
>>�We entered the main ceremonial Ger (a large Mongol
>>tent), upon our entry we looked at around and saw a
>>very shocking sight. The warriors including his
>>Highness Dinglus Klang were dressed in strange
>>costumes, dancing to whimsical music. The costumes
>>wearers were divided into two groups (except for the
>>musicians who did not take part in the ritual), one
>>group dressed as game (deer, marmots, fowl..ect) and
>>the other group dressed as Siberian Wolves. After much
>>dancing a gong sounded, and Dinglus clapped his hands
>>together once, and yelled "Koko Chos" and the
>>participants took off their bottom tunics and began to
>>lay with each other in manner that was very unpleasing
>>and not manly. We quickly fled after witnessing this
>>unseen by Dinglus Klang or the others. (Mongol Silk
>>Road Tablet: transcript page 3 Quoted by Sarlin pg.
>>155-57)�
>>
>>
>>
>>The governor of the region a fellow warlord went to
>>visit Dinglus Klang to reveal that Dinglus�s ritual
>>was no longer secret and that he would have to put a
>>stop to it, or face death under penalty of the law
>>(Yasa). However, Dinglus felt that his household god
>>Koko Chos would protect him and his clan. Dinglus on
>>the spot killed the governor and his guard, and
>>declared I proclaim this region my relm (Mongol word
>>is: Kubi). Dinglus then rallied together his troops
>>headed for the unsuspecting regional capital city of
>>Zorki (Sarlin, pg 366).
>>
>>
>>
>>Battle at Zorki: The Birth of theNew Mongol
>>Civilization of Koko Chos
>>
>>
>>The battle troops were assembled quickly, the troops
>>wore their full battle gear under peasant clothes. The
>>battle group was split into several groups so as to go
>>unnoticed by the city dwellers and guards. Dlingus
>>sent a rider a few hours ahead of his troops to report
>>that the governor would attending a feast in his
>>honor, the purpose of this was allay any fear
>>regarding the governor�s lateness (Stone, pg. 287). By
>>dusk Dinglus and his troops had arrived into the city,
>>Dinglus gave a cry �all for Koko Chos� and troop
>>attacked the city guards and governors fortress.
>>Within a few minuets the battle was over, and Dinglus
>>sat on the governors chair an declared himself the
>>ruler and Khan over a new Khanate: The Jagaiti
>>Khanate.
>>
>>
>>
>>As a self proclaimed Khan � Dinglus knew his position
>>was not safe, so in a cunning move using the governors
>>seal he send a message to the other local warlords
>>that there was to be an feast celebrate the wedding of
>>the governor�s son Koldor all the regional warlords
>>were invited, Dinglus knew none would dare refuse the
>>governors invite (Stone, pg. 289). However, knew he
>>would need to seal off the city to the outside world �
>>so that news of the take over would not leak out. In
>>order to hold an entire city captive he would need
>>additional forces. Having no more troops to spare
>>Dinglus Klang gave to the command �Koko Chos has
>>commanded that I have the fair and lovely governor�s
>>warriors brought to our Ger so that they might join us
>>in the ritual of Koko Chos (Sarlin pg. 203-204). The
>>warriors, who were already naked, were given a choice
>>between death or to join the clan of Dinglus Klang by
>>taking part in Koko Chos. It is reported that most
>>chose to take part in the forbidden ritual rather than
>>suffering death (Salrin, pg. 204).
>>
>>
>>
>>Dinglus Feast for the warlords, took place a week
>>later, each warlord traveled separately with a small
>>guard as was the custom. Each of the warlords was
>>given the option of death or Koko Chos, it is reported
>>that all the warlords submitted themselves to Koko
>>Chos and after the ritual proclaimed allegiance to
>>their new Khan, Dinglus Clang. Each warlord traveled
>>back, with troops sent to by Dinglus to subject the
>>warriors of each clan to the ritual of Koko Chos
>>(Stone, pg 300). It is reported a few of the troops
>>refused to submit to the "act" that the ritual
>>required, however most of these either submitted, or
>>were put to death. Soon do to the �pact of shame and
>>brotherhood� (Mongol term is: Nort Dactarg) the ritual
>>bound a large legion of troops to Dinglus.
>>
>>
>>
>>War Counsel: A New Khandom Built on Koko Chos
>>
>>
>>
>>After the pacification of the warlords and clans in
>>the region Dinglus new that other warlords would
>>attempt to oust him from power. A few weeks after the
>>pacification of the clans via Koko Chos � Dinglus was
>>greeted by a neighboring governor Whoo Jui. This
>>governor was taken to a great hall where a feast was
>>held after the feast, to the great surprise of the
>>Sond Jui, the participants with no bottom garments on,
>>began to perform the Koko Chos ritual. During the
>>ritual the Sond Jui was told that if he wished to live
>>he would have to perform the ritual as well and swear
>>allegiance to the god Koko Chos and Dinglus as Khan.
>>Sond Jui agreed to submit and Dinglus won a new ally.
>>
>>
>>
>>Growth of New Empire in Central Asia
>>
>>
>>
>>Dinglus and his allies now had a sizable army, the
>>army was called the Brotherhood of Koko Chos. Soon
>>every Mongol Khandom wanted Dinglus�s new Jagaiti
>>empire to be crushed, and the worship of the outlawed
>>god Koko Chos crushed. Dinglus in order to fend off
>>the attacks of Mogols hostel to the teachings of Koko
>>Chos needed to raise a large army. Dinglus realized
>>that if the government of his Khandom could
>>nationalize the trade that took place on the �Silk
>>Road� (the main trade route between Europe and Asia)
>>that he easily pay for the largest standing army in
>>Asia. Dinglus was successful in taking control of the
>>Silk Road, his knowledge and love of the silk and
>>perfume trade allowed him to set up a series of
>>toll-booths* along the Silk Road, and to set up a
>>government operated silk, spice and perfume trading
>>company called Canton Tos(the city of Canton in
>>Southern China and near Hong Kong was founded by
>>followers of Koko Chos).
>>
>>*(Many of the silk merchants for Asia and Europe were
>>forced to take part in the Koko Chos ritual. Many of
>>these travelers brough the ritual back to thier native
>>lands)
>>
>>
>>
>>The Canton Tos trading company raised large amounts of
>>money for Dinglus and his empire and army. In addition
>>the trading company had an unintended effect it spread
>>the religion of Koko Chos to other kingdoms in Asia
>>and even Europe. There is record that in Krakow in
>>modern day Poland, that serveal European converts to
>>Koko Chos were burned to death by local officals
>>(Alkind, pg 319). The spread of Koko Chos was very
>>wide spread and eventually all the Khandoms, except
>>the Golden Horde, officially tolerated the practice by
>>1242 c.e. (Stone pg. 206). In every major city in
>>China, several cities in Persia, and Arabia, temples
>>to Koko Chos were built, at one point in estimated
>>that over 20% of the population of all Asia had
>>participated in the rituals of Koko Chos, it well
>>established that a majority of the population of
>>Central Asia were followers of Koko Chos cult (Stone,
>>pg. 89).
>>
>>
>>
>>Opposition from the Golden Horde
>>
>>In 1256 a meeting was held among the high generals of
>>the Golden Horde, Doxum, Sosistu, and Codlori at the
>>meeting they all agreed that Dinglus and his empire
>>had grown rich. All three men were ambitious and
>>greedy according to most historical accounts (Morgan,
>>pg. 172). The men decided to over throw the Dinglus�s
>>empire not for religious reasons, but due to greed
>>(Morgan, pg. 175). Doxum, Sosistu, and Codlori were
>>all active followers of the cult of Koko Chos and
>>therefore I contend did not overthrow the Khandom of
>>Dinglus due to moral issues. Modern historians have
>>brushed aside the practice of Koko Chos by the three
>>conspirators in an attempt to argue that the overthrow
>>of Dinglus Klang was done solely for moral reasons.
>>However, it clear that greed was the central motive of
>>these three generals.
>>
>>
>>
>>The Fall of Dinglus Klang and His Empire of Koko Chos
>>
>>
>>
>>The fall occurred during a festival of Dorcrom Tet (a
>>key Koko Chos festival) where the participants spent
>>several days of debauchery performing the rituals of
>>Koko Chos. Doxum sent 53 troops (dress in the
>>bottomless garb of followers of Koko Chos) to a
>>Dorcrom Tet festival held in the main temple in
>>Dinglus�s capital city. In the temple were all most
>>all the key generals and officials of Dinglus�s
>>empire. Soon upon arrival the troops sent that Doxum
>>had sent began to kill all the people in the temple.
>>Among those killed was the Khan Dinglus Klang (Morgan
>>pg 247). Soon after the Horde, about 3-5 weeks
>>depending on the account, the empire was engulfed by
>>the Golden Horde.
>>
>>
>>
>>Conclusion
>>
>>However, the religion of Koko Chos lived on thru out
>>the centuries. For centuries the religion spread
>>throughout Asia and Europe where it widespread
>>practice ended in the late 1400�s. During its period
>>of influence many works of art, music, and literature
>>are credited to followers of Koko Chos. The last know
>>adherents village in Northern Iraq was bombed by U.S.
>>Troops, by mistake, in 1991 during the Persian Gulf
>>War. Clearly, the world owes a debt of gratitude to
>>Dinglus Klang. No doubt that Dinglus was one of the
>>most important figures in Asian History.
>>
>>
>>
>>Bibliography:
>>
>>Morgan, Nigel: The Mongols of Central Asia, Oxford
>>Press, (1984)
>>
>>McCoy, Hubert: Silk Warriors, University of Chicago
>>Journal of Asian History and Culture, (Sept. 1985 �
>>Vol. 8)
>>
>>Ruth, Harris: The Mongols, Capstone Press, (1872)
>>
>>Sarlin, Jeff: Koko Chos: Coming Out in Central Asia,
>>Oregon Press (1991)
>>
>>Shultz, Barbara: The Social Life of Mongols, Michigan
>>Academic Press, (1987)
>>
>>Stone, Kate: The Mongol Way, Burbank Historical
>>Institute Press, (1990)
>>
>>Timkins, John: Rituals Among the Mongols, Leeds
>>Historical Institute Quarterly Journal (Spring, 1985)

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Re: The Rebirth of Koko Chos -- Billy (:(), 10:49:03 12/17/07 Mon