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Tuesday, April 22, 08:41:10pmLogin ] [ Main index ] [ Post a new message ] [ Search | Check update time | Archives: 1[2]345678910 ]
Subject: Symbolilc Pitfall?


Author:
Damoclese
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Date Posted: 03/28/02 12:02pm
In reply to: Wade A. Tisthammer 's message, "Thank you." on 03/28/02 10:12am

This post does read much more nicely than the previous one which didn't make much sense. I must confess up front that my experience with modal logic is limited, but it isn't so dissimilar from propositional calculus of which I know a little of. Having said that, I'm only going to address the part of Wade's argument that has to do with the symbolic logic.




>
  • ~[]~G This states that G is not impossible, or <>G
    >

    This line looks to me to state that God not existing is not possible, or perhaps God's nonexistance isn't necessarily true.

    That's a pretty big premise especially the first interpretation. The first interpretation would be blatantly wrong, because it is possible that God doesn't exist (but since we are in conditional land I can let that slide).

    I realize the conditional I chopped off labors from the preconception that if God does exist, he exists necessarily, but then, if I were so inclined I could formulate the negative of that; if God doesn't exist, he doesn't exist necessarily and we could run it through the same rules and come out with the same conclusion, only on the negative side.


    >
    >These are the premises. The conclusion follows as
    >demonstrated:
    >
    >

      >
    1. []G ∨ ~ []G Law of Excluded Middle
      >
    2. ~[]G ⊃ []~[]G Becker’s postulate applied to
      >~[]G
      >
    3. []G ∨ []~[]G 3,4 substitution
      >
    4. []~[]G ⊃ []~G 1, modal modus tollens
      >
    5. []G ∨ []~G 5,6 substitution


      All of this looks good to this point. We have God is either possible or necessary (existing) or God possibly doesn't exist. ( by the way your horseshoe and Vee and triangular dots all appear as squares to me, so I'm sort of at a disadvantage.)

      >———————————
      >∴ []G 7,2 disjunctive syllogism


      This is where it all falls apart in my opinion. Above it reads either God exists or doesn't, but you implicitly assume perhaps from your conditional that the case cannot possibly be that God doesn't exist with the application of your disjunctive syllogism.

      The thing is is that your first premise is a conditional of the if then form. It isn't a definitive this is the way it is sort of form. If God doesn't exist, we might be able to accomplish a similar line of reasoning with the same rather melodramatic conclusion. An argument that rests on a conditional is only true if it's conditional is true, and that's the very thing being debated.


      >
      >And there you have it. Why does God exist? Because
      >he necessarily exists.

      That really isn't what it says. It says if God exists, then he exists necessarily. That's what it says, it all rests on your first conditional premise, which is what is being questioned in the first place. It would be like me doing something like this in an argument:

      If I am right you are wrong.
      You are wrong.

      Therefore I am right.


      This is much different from this:

      Either I am right, or you are wrong.
      You are wrong.
      Therefore I am right.

      The difference is that the first argument is conditional. I may not be right and that other person could still be wrong.

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  • Replies:
    Subject Author Date
    Not yet.Wade A. Tisthammer04/ 1/02 12:50pm


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