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Subject: daleel to touching qura'n without wudu


Author:
shayma
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Date Posted: 22:17:40 05/31/02 Fri
Author Host/IP: ip68-100-21-152.nv.nv.cox.net/68.100.21.152

Alsalamu alaykum,
I saw this as a response to someone's question
"In regards to the Quran.. you can NOT touch it unless you have wudu and in regards to non-muslims, you give them a transliteration of the quran that is written in any language other than Arabic. No one can touch the Mushaf (which is written in arabic) without Wudu."

& I would like you to provide the daleel please.

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[> Subject: Re: daleel to touching qura'n without wudu


Author:
Laila Nasheeba
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Date Posted: 04:57:25 06/01/02 Sat
Author Host/IP: dhcp024-210-245-129.woh.rr.com/24.210.245.129

As Saalamu Alaikoum,

This question has been answered 3 times here and the Daleel provided for all answers. Had you continued reading you would have found the daleel.

Here it is again and in the future read all the questions before posting on the board cause you will find that many questions have been asked and answered more than once.
We never answer questions here without supplying daleel.


It is forbidden to touch the mus-haf when one is in any kind of state of impurity, because Allaah says (interpretation of the meaning):

“… which none can touch except the purified.” [al-Waaqi’ah 56:79].

In a letter to ‘Amr ibn Hazm, the Prophet (peace and blessings of Allaah be upon him) told the people of Yemen:

“No one should touch the Qur’aan except one who is taahir (pure).” (Reported by Maalik, 1/199; al-Nisaa’i, 8/57; Ibn Hibbaan, 793; al-Bayhaqi, 1/87. Al-Haafiz ibn Hajar said: A group of scholars classed this hadeeth as saheeh because it is so well known. Al-Shaafi’i said: It is proven by them that it was a letter sent by the Messenger of Allaah (peace and blessings of Allaah be upon him). Ibn ‘Abd al-Barr said: “This letter is famous among the scholars of seerah, and is so well known among the scholars that it does not need an isnaad. It is like tawaatur because the people accepted and recognized it. Shaykh al-Albani said that its is saheeh. Al-Talkhees al-Habeer, 4/17. See also: Nasb al-Raayah, 1/196; Irwaa’ al-Ghaleel, 1/158).


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